Parenting is an act of faith

Friends,

It’s a joyous time for us. Not only are we getting ready to welcome our fourth child, but many close friends and family are either having children themselves or moving out of the newborn phase of life.

When you’re expecting, love starts pouring in from all directions. The fraternity of caregivers—parents, grandparents, aunts, uncles, “aunts,” and “uncles”—is built on love. And when others join that fellowship, all you want to do is pay that love forward.

I feel that deeply right now.

As we all know, there’s no foolproof playbook or universal script for parenting—no single piece of sage wisdom we can all rely on. But what we can do is share our biggest mistakes in the hope that others might avoid them. After all, mistakes tend to be more universal than we’d like to admit.

Mine was this: I was a colonizer.

When my kids invited me into their world, I tried to reshape it—imposing adult order with schedules, tasks, and structure. I thought I was helping. But that approach cost me years of connection during our older kids’ youngest years.

This week’s episode of the Muscle Memory Podcast is about that very mistake—and what I’ve learned since. I hope you enjoy it.

With love from Detroit,

Neil

Maybe I Should Just Shut Up

My conclusion after a slump of parenting was this: Maybe I should just shut up.

Maybe my meddling between two sons, who have infinitely more experience in what it’s like to have a brother, isn’t helping. Unless they’re drawing blood, breaking bones, or veering into legitimate cruelty, maybe I should keep doing the dishes and let the hollering in our basement work itself out.

Maybe I’ve taken what Dr. Becky taught me a little too far. I should help narrate and put some scaffolding on their big feelings, sure. But maybe I can let him freak out for at least 20 seconds before I interfere and force his heart rate to lower through me and my adult voice. Maybe I can just sit here with him and just breathe for a minute, before I say something that he’s trying to express and feel himself.

Maybe if my reaction to whatever just happened carries the tone that I’m older, smarter, and more arrogant—believing my son is being ridiculous—I should take my own advice and shut up if I don’t have anything nice to say or if I can’t say it kindly right now.

Maybe when they’re excited about something—like a goal they scored, a word they learned to read, or a bug they saw on the playground—I can just smile eagerly. I don’t have to rattle off details like Wikipedia, make their moment mine, or turn it into something teachable. Maybe I can just look at them, give them my attention with my whole body, and smile eagerly.

It turns out, for an external processor of feelings and thoughts like me, learning to keep my mouth shut long enough to let a pause pass was really hard. But it turns out, it freaking works.

I always worry about letting them struggle to the point of developing depression, anxiety, or God forbid, a hopelessness dangerous enough to invite self-harm.

Yes, I need to not cross that line.

But damn, it turns out I could have avoided many of the worst moments, where I’ve been the worst version of myself, by shutting my mouth, opening my ears, and letting things linger a little before I shift into “dad mode.”

They’re smart, good, and capable young men—already. As difficult as it is to let them grow forward, something they might need from me is to stay nearby, with love waiting, but also quietly.

Sometimes, the greatest act of love for them today, and for our future selves where we’re all grown men, is to just shut up.

“I’m not going anywhere.”

I’m not going anywhere.

This is one of the most divine things a person can hear. Especially someone, like me, whose nightmare is to be alone. But aren’t we all that way, in the deepest part of the heart at least, where it’s hardest for the light to reach?

I knew that if Robyn and I started dating, I would marry her. We started, and I loved her quickly. I was hers, before the end of our first summer. As summer became winter, I started to get scared. I honest-to-God loved Robyn. And I knew that when we married and had our life together, eventually one of us would pass from this earth. And there was a chance that Robyn would be the first to go, and that I’d be left alone.

The idea of being on this earth without kissing Robyn goodnight is among the most painful realities possible for me. What if? How could it? Would I? When?

By then, Robyn already knew the reaches of my curious and inquisitive mind - both the gregarious dimension of it and the morose. And so she said to me, those divine words that protected my soul from its darkest fears.

I’m not going anywhere.

Really, saying this is a promise. It’s a promise that we’re going to stay. It’s a commitment to companionship and love. Whether we reach the gates of heaven or hell, when we say something as bold as “I’m not going anywhere,” it means we’re there. This word, anywhere, is all-encompassing. When we say anywhere, it means we’re ride or die for someone.

But that’s the catch, isn’t it? The second part of ride or die is just that, die. We can’t control when we die; none of us can. So we know that “I’m not going anywhere” doesn’t mean that we’re going to be here forever. We infer that it means we’re here for as long as we can outrun the reaper.

I’m not going anywhere.

Our sons are at the age where they’re afraid of the dark, afraid to go to bed, or some combination of both. I get it. I slept in my parent’s bed well past kindergarten. I was scared too. Part of me still is.

So we say this to them: “I’m not going anywhere. I’ll be here. I’ll check on you before I go to bed.”

This is what most soothes them. Because they know we mean it, and they know they’ll be safe because we have the night watch. They know they won’t be alone and they’ll have someone to run to if they have a bad dream or throw up in the middle of the night - because we’re not going anywhere.

But they don’t understand the deal, fully. I can’t tell them, yet, that when I say this I implicitly mean unless I die.

This unsettles me because I am making them a promise that they don’t fully understand. I am running the risk that I will be stolen from them before they understand this. They need me to say it, so I say it. And I mean it, so I say it. And I plan to be here for a long time, so I say it. But I’m always still sending up a prayer every time I speak those four words.

I’m not going anywhere.

When I wake up in the morning, I believe in God. And when I go to bed at night, I really believe in God. This faith is what carried me through tonight.

Robyn is traveling this weekend for our soon-to-be sister-in-law’s bachelorette party. It’s Saturday as I write this, and I’ve been solo parenting since lunchtime on Thursday. The kids are having a really hard time with their mother being away. I can tell, even though they are the same rambunctious, gleeful, hilarious set of brothers that they always are.

It was a boys weekend and tonight was game night. Bo was the last one up today because I let him. And to be honest, I think we needed each other. We are both incredibly emotional. We both feel the sting of loneliness more devastatingly than anyone else in this house. So, I let him stay up later than his brothers, so we could play one extra game. He chose Ticket to Ride: First Journey, probably because it’s the only game where it’s at least 50% likely that he’ll beat me.

After his bath and bedtime story, he started to wig out. He flailed his arms, and contorted his body while sputtering semi-coherent sentences, as if the closing of the book’s cover caused him to be possessed by a wandering ghost. Thank God I wasn’t a train wreck of a father like I was earlier in the day. Next thing I knew, he was clinging to me, he and I on top of the duvet - and he was just clutching me, tight as he ever has.

“I’m never letting go,” he whispered.

This may be the most vulnerable he’s ever let himself be around me. His big feelings scare him, and with Bo, there’s no such thing as little feelings. So I am surprised, and humbled, as he says this.

“I will always be with you,” I replied.

Then my heart started to quicken, and tears squeezed out the sides of my eyes.

“No matter where you are or when it is, part of me is always with you, bud. Wherever I am, I am always thinking about you, mommy, and your brothers. Part of me is always in your heart. I will always be with you.”

This, I suppose, is the way out of this ride or die dilemma. I believe in God, and I believe that I have a soul. And I believe that if I love and pray hard enough, part of me will always be with Robyn, and with each of my sons. I can say those words and actually be telling the full truth. Because even if I die, part of me will always be with them.

And that is the divine element. Because with the help of God, I can say “I’m not going anywhere”, fully, lovingly, and deeply, without any exception.

And that’s where I left it with Bo tonight. I carried him to his room. I helped him squirm under the covers, tucked him in, and told him.

I’m not going anywhere.

---

My new book, Character by Choice: Letters on Goodness, Courage, and Becoming Better on Purpose, is now out in soft launch. I’m so excited to share it and proud of how it turned out. If you liked this post, you might find it a good read. You can learn more about the book here.

Showing Up Is The First Choice

Listening is the key.

We can love, maybe anyone, after we listen to their story. We can understand and solve many challenges if we are curious enough to listen and learn and understand. Relationships of trust and respect are built upon listening, more than anything else, perhaps. Listening to and knowing our own hearts, strengths, and unrelenting desires is a non-negotiable aspect of finding our way.

And from a posture of listening comes the core foundation of inner strength: courage, persistence, and integrity. I really believe this deeply, and as I’ve aged I’ve come to see listening as the under-appreciated linchpin of character and morality.

If listening is the key unlocking greater virtues, the key to listening is showing up. Only after showing up does listening even become possible. I know this without any empirical data.

I know this when I creep into my inbox, and Robert starts to inexplicably lash out at his brother. I know this when the energy in a work meeting changes based on the percentage of people who have their camera on vs. the percentage who are multi-tasking with their camera off. I know this when Robyn mentions that “Myles was asking for ya” at story time when I’m away on a business trip. I know this when I’ve glazed over half a chapter of my nightstand reading because I’m thinking about my to do list.

I know this when I’m rocking Emmett back to sleep, fuming about the slights I’ve perceived from the day, and he doesn’t settle into sleep on my shoulder until I’ve shifted my thinking to his breathing. I know this when I remember what it’s like to go on a date with Robyn and I’m finally hearing her again, not even realizing that I’ve forgotten how to listen.

And though I can wax about it’s importance, showing up is so hard. We can travel so cheaply, to get anywhere but here. We can be any place in the known universe with a smartphone. We can work from anywhere. We can retreat from the present challenge and justify just about anything under the auspices of “I deserve this” or “self-care”. We can disappear into our to do list, because it never ends anyway.

And there, too, is great distraction in struggle. There is hunger. There is disease. There is violence. There is The fear of missing out. There is uncertainty and mean spiritedness. There is the fear of not being enough or a life without meaning. These struggles are a barrier to showing up.

And most insidious of all, we can tell ourselves we can stop showing up if someone we love seems like they’ve stopped first. Tit for tat. it’s only fair. “He did it first” makes it okay, right?

Showing up is a choice. Rather, showing up is many little choices.

It’s the choice to get enough sleep. Or to put the phone away at dinner. It’s the choice to put a boundary on work hours. It’s the choice to meditate and do yoga to build concentration. It’s the choice to eat nutritious food and drink adequate water to prevent the body from distracting the present.

Showing up is the choice to make eye contact, and not scurry into our house to avoid talking with our neighbor. It’s the choice to hear out our proverbial weird uncle or aunt at Thanksgiving dinner. It’s the choice to not weasel out of a commitment when we get better plans. It’s the choice to breathe deeply instead of letting our attention run wild.

In a world of limitless choice, where we can be almost anywhere physically and digitally, showing up is a choice in itself.

I struggle with this. Most of the time, I act on autopilot and don’t actively choose to show up or not. It just happens or it doesn’t.

Like, literally yesterday I had an AirPod in my ear listening to the Michigan game while we had a family afternoon painting pumpkins and playing soccer, in Long Island, with family we flew across the country to see. In retrospect, why did I need to multitask for the sake of a football game? I was on autopilot.

And perhaps choosing whether or not to show up is not the greatest of all choices. That honor belongs to the choice of whether or not to become a better person. But even if it’s not the greatest choice, choosing to show up is our first moral choice. I must remember this, it is a choice. Showing up is a choice. It’s step one.

Before anything, I must stew on this deeply in my bones: will I choose to show up? And I must repeat the echo the answer in my head as a mantra: Yes, I can choose to show up. I can choose to show up. I can choose to show up.

Photo: Unsplash (@a_kehmeir).

When the pandemic ends, our generation has a choice to make

Our family had a nice run.

We made it through the peak of Omicron before the first member of our household tested positive for Covid-19, this weekend. Thankfully, we’re all fine so far. God willing, our nuclear family’s bout with Covid will pass in a few days and fall into the footnotes of our family’s history.

Ironically, the moment we saw the positive test, it felt like the beginning of the end of Covid-19, for our family at least. Assuming we get through this week without requiring hospitalization (which it seems like we will, fingers crossed), Robyn and I can breathe easier through the next few months as the pandemic hopefully transitions to an endemic. We’ll have gotten it and got through it. Our family is in the endgame. Thank goodness this didn’t all happen the week of Robyn’s due date.

Soon enough, the collective Covid endgame for our country and world will come, too. And when it does, I expect the narratives of what’s next to start forming. It’s what we do in contemporary human society: when crises end, we start to rewrite history.

It’s perhaps unnecessary to say something this obvious, but I don’t think the stories we’ll tell about the end of Covid will be along the lines of, “we just went back to the way things were.”

Our collective minds have changed; something inside us has snapped. We all went just went through an existentially-affective experience. Everyone has lost someone in some way. Some of our communities were ravaged. We all went through waves of lockdowns and uncertainty.

I don’t know about you, dear Reader, but I do not feel like the same person I was two years ago. Like, I feel like a very different person that I was two years ago - with different perspectives on family, work, gender equality, social policy, leadership, health, and public service.

And because we won’t just go back to the way things were, the question becomes - what will the story be? At the end of our collective reflection, what will the call to action be as we emerge from Covid-19? What narrative will be choose to accept and make real?

Speaking as a member of the millennial generation as I write these words in early 2022, the next 20-30 years are ours to lead. We’re at the age where our parents are retiring and we’re stepping in. And if the next 20-30 years are truly our turn to lead, what will our story be?

To contemplate questions with generational implications, I prefer to think in generational terms. The best judges of how we lead as a generation are not us, but our grandchildren and great-grandchildren.

So what I think about is what my children will say to their grandchildren about me. When Bo and Myles tell their grandchildren about how their father and his contemporaries acted between 2020 and 2050, what stories will they tell about us? As the true arbiters of our history, how will our grandchildren and great-grandchildren judge us?

I see two prevailing narratives, starting to form already. The one I think we all expect is the one typified by the big speech.

This is the story that begins with the President and other world leaders making a national address on television, ritualistically performing all the usual elements of pomp and circumstance: claiming victory, honoring the dead with semi-sincere words and and calculated phrases, and celebrating the front-line workers who carried the burden of the pandemic. In the final overtures of the speech that politician - whether Republican or Democrat - will play into our fears and darker memories of the pandemic, and vow: “Follow me, and I’ll make sure something like this never happens again.”

There will be a blue ribbon panel, scapegoats will be shamed and punished. There will be grand, short-sighted gestures implemented to help the nation feel like something will be different, whether or not they actually make things different. And then a few years will pass, the next crisis will emerge, and the same farce - muddle through crisis, posture and stoke fear, gloss over problems, and move on - will repeat.

I do not want that fear-based narrative to be how our grandchildren and great-grandchildren remember us.

The other prevailing narrative I see brewing already is that of enlightened self-awareness. It goes kind of like this.

First, there’s an awakening. Something shaken up in our heads because of the pandemic. We realize life is too short for jobs we hate and keeping up with the Joneses. We lean into our family life or our passions. We, as a generation, pursue our own dreams instead of everyone else’s. We become a generation, not of dreamers, but people who actually chased their dreams and poured everything into the relationships that meant the most to us. We become heroes because we stayed true to ourselves; the generation the finally broke the cycle and began the process of collective healing. The story is so intoxicating, and feels so familiar, doesn‘t it?

Lately though, I’ve worried about the slippery slope of that hero’s journey. If we all pursue our own dreams and build up our own tribes, where does that leave the community? Will we balkanize our culture even further? Will we put ourselves on a path of endless tribialization and greater disparity between those who have the surplus to “do their own thing” and those who don’t? Isn’t it so easy for this narrative to start as as a story of self-actualization but then end as a story of narcissism, self-indulgence, or elitism?

It seems innocuous if we individually pursue our own dreams and invest in relationships with our own loved ones. But what happens if we all narrow our focus to that of our own dreams, our own passions, our own families, and our own tribes? What will happen to the bonds that bind us? Is that a world we actually want to live in?

I sure as hell don’t want to be known as the generation who perpetuated a cycle of fear. But I don’t want to be the generation that turned so far inward that we lost the forest for the trees, either.

What I hope, is that our children and grandchildren remember the next 20-30 years as a time where our generation looked inward, and in addition to advancing own passions, families, and tribes, we also took responsibility for something bigger. 

What if in the next three decades we came out of this with an awakening, yes, but an awakening of honestly embracing reality. Where we really understood what happened, all the way down to the roots. Where we asked ourselves tough questions and accepted hard truths about our priorities, our institutions, and our sensibilities about right and wrong. 

And what if instead of pursuing quick fixes, we acted with more courage. What if we stopped putting band-aids on one big thing. Just one. Maybe it’s one issue like caregiver support or global access to vaccines. And we drew a line in the sand, and just said - this global vaccines thing is hard, but we’re going to figure this out. We’re not going to kick the can down the road any longer. We’re going to invest, and we’re going to do the right thing and do it in the right way.

And what if that one single act of courage, inspired another. And that inspired another. And another and another. What if instead of a cycle of fear, we ended up with a cycle of responsibility?

I know this is all annoyingly lofty and abstract, and probably a bit premature. But after every crisis comes a VE Day or a VJ Day or something like it. After every crisis comes a writing of history. After every globally significant event comes an inflection point, where the generation taking the handoff has to make a choice about what comes next.

For us as millennials, we’ve drawn the cards on this one. The end of the Covid-19 pandemic is right when it’s our time to take the handoff from our retiring parents, and step into the role of leading this world. It’s our time, our turn, and our burden.

When the Covid-19 endgame finally arrives, and our handoff moment is finally here, I don’t want to be swept up in it so badly that I can’t think clearly. I want to choose the narrative for the next 30 years with intention. 

And the only way to do that I can see is to start thinking about the handoff we’re about to take, right now.

And I hope the narrative we choose is not fear, nor narcissism. I hope the story we choose and the story we commit to write, in each of our respective domains, is that of courageous responsibility.

Conflict resolution can be baked into the design of our teams, families

In our family, there are no small lies.

So when our older son (Bo) lied about knowing where our younger son’s (Myles) favorite-toy-of-the-week was, we didn’t take it lightly. He went to “the step” where I directed him to stay for 10 minutes. 

“Think about the reason why you lied. I want to know why. We’re going to talk about it over lunch.”

“But papa…”

“You’re a good kid. But lying is unacceptable in this family. We’re going to talk about it over lunch.”

It turns out, Myles did not treat Bo well the previous night. The two of them recently started sharing a room (which they love and they get along great), and Myles was talking loudly and preventing his big brother from sleeping.

Bo, now four, was not happy about this. And even though Bo loves his little brother dearly - they’re best buds, thank goodness - his frustration manifested by taunting Myles about the toy keys, and lying about knowing where they were.

As we talked over lunch, the real problem became clear, lying was merely a symptom. Bo was angry about being mistreated by his little brother. What our lunch became was not an interrogation about why Bo lied, but a expression of feelings and reconciliation between brothers. Our scene was roughly like this:

“Bo, I think I understand why you lied about the toy keys. When someone does something we don’t like, we have to talk to them about it. I know it’s hard. Let me help you work this out with Myles. Could you tell Myles how you felt?”

“Sad.”

“Why?”

“Because you were talking loud and I couldn’t sleep.”

“What would you like him to do to make it right with you?”

“Don’t bother me when I’m trying to sleep, Myles.”

“Can you both live with this and say sorry?”

“Okaaayy…”

Which got me to thinking - this happens in organizational life all the time.

Intentionally or not, we get into conflicts with others. More often than not, the conflict brews until it spills out into an act of aggression. Rarely, in our organizational worlds, is conflict handled openly or proactively.

It’s understandable why it plays out this way Conflict is hard. Admittedly, my default - like that of most humans - is to avoid dealing with all but the most egregious of conflicts and letting things resolve on their own. Stopping everything to say, “hey, I’ve got a problem” is incredibly uncomfortable and difficult. Basically nobody likes being that guy.

It’s MUCH easier to pretend everything is fine, even though it’s usually a bad choice over the long-run. This tendency is unsurprising; it’s well understood that humans prefer to avoid short term pain, even if it means missing out on long-term gain.

But, we can design our organization’s practices to manage this cognitive bias. We can build pressure release valves into our routine, where it’s expected that we talk about conflict because we acknowledge up front that conflict is going to occur.

In our family, we’re experimenting with our dinner routine, for example. We shared with our kids that we’ll take a few minutes at the beginning of our meal to talk about what we appreciated about other members of the family, and share any issues that we’re having. 

We had a moment like this with our kids:

“We all make mistakes, boys, because we’re all human. It’s expected. We’re going to talk about what’s bothering us before we get really sad and angry with each other.”

In hindsight, approaching organizational life - whether it’s in our family, marriage, our work, or our community groups - with the expectation that we’ll have conflict is so obviously a good idea. Conflict doesn’t have to be a bug, it can be a feature, so to speak. If we’re intentional, we can design conflict resolution into our routines and make our relationships and teams stronger because of it.

I didn’t realize it, but this design principle has been part of my organizational life already. The temperature check my wife and I do every Sunday is centered around it.

Even my college fraternity’s chapter meetings tapped into this idea of designing for peace. The last agenda item before adjournment was “Remarks and Criticism”, where everyone in the entire room, even if a hundred brother were present, had the chance to air a grievance or was required to verbally confirm they had nothing further to discuss.

The best part is, this “design” is free and really not that complicated. It could easily be applied in many ways to our existing routines:

• Might we start every monthly program update by asking everyone, including the executives, to share their shoutouts and their biggest frustration?

• Might every 1-1 with our direct reports have a standing item of “time reserved to squash beefs”?

• Might part of our mid-year performance review script be a structured conversation using the template, I felt _______, when _________, and I’d like to make it right by _______?

• Might the closing item of every congressional session be a open forum to apologize for conduct during the previous period and reconcile?

It might be hard to actually start behaving in this way (again, we’re human), but designing for peace is not complicated.

If you have a team or organizational practice that “designs” for peace and conflict resolution, please do share it in the comments. If you prefer to be anonymous, send me a direct message and I’ll post it on your behalf. 

Sharing different practices that have worked will make organizational life better for all of us.

Trading emotional labor for freedom is well worth it

Something I think about a lot is what I want to say to my sons when I drop them off for school. According to Robyn, my father-in-law always used to say, “learn something new, do something special.” Even today, it’s clear that phrase left an enduring impression upon how Robyn interacts with the world.

Our words, especially the ones we repeat to our closest, matter.

I’m still refining my own watchwords for the boys. As it stands today, it’s something like “Be honest and kind.” To me, being a good person has two basic components: acting with integrity and character (be honest) and treating others with respect and openness (be kind).

One day, I expect Bo and Myles (and our third, still in the womb) to ask me why. Why does being a good person matter? Why should I be honest? Why should I be kind?

There are two obvious answers to this question: faith and family.

Every spiritual tradition I’ve come across has some invocation of character and kindness. As a theist myself, this is justification enough. And, on both sides of our family character and kindness matter. It is how Robyn and I were both raised; integrity and respect are a family tradition. It’s just what we do because it’s the right thing to do and it’s what we’ve always done. Again, as a family-oriented person, this guidance is self-justifying.

The problem is, that’s not good enough. My sons aren’t compelled to be men of God, nor are they compelled to honor the norms of our family. Faith and family may not be good enough reasons for them to be honest and kind. They deserve a better argument.

Here’s my best shot so far:

When humans live in society, there is conflict. This is because we have diversity and we are not perfect - we act in ways which hurt others, intentionally and unintentionally.

We aspire to resolve this conflict peacefully, without violence. To this end, we have chosen to live in a democratic society. In democratic societies, we make rules (laws) and seat a government to administer and enforce those rules (institutions). Institutions are our solution to mediate conflict and violence.

Institutions, by necessity, are a concentration of power, which creates a power asymmetry between citizens and the institutions that govern the society. To prevent abuse of power by the institution we create even more laws about how the government should act and what it can and cannot do (oversight, institutional design).

Our choice to moderate conflict through institutions creates a trade off: we must give up money and freedom.

Institutions aren’t cheap, it costs money to run an institution, so we trade some of our money (taxes) for the benefits institutions provide (welfare). Institutions also wield power and the rules they enforce circumscribe what we can and cannot do, we also trade some of our self-determination (freedom) for the welfare the institutions provide.

So we really have 3 options if we live in a democratic society and conflict increases (which is likely to occur as diversity increases): we can move elsewhere, increase the scope of our institutions by sacrificing money and freedom, or live with increased conflict and violence.

I pass HARD on each of these options.

First, I prefer democracy to any other alternatives available. Second, I don’t want to live in a society with more conflict or violence. And finally, given the choice, I’d want to keep more of my money and increase my freedoms, not reduce either.

Which brings me to the crux. There is a fourth option: reduce the need for institutions at all.

If we have less conflict to begin with, the demand for institutions lessens rather than increases. To have less conflict, we have to treat each other better and more fairly. Put another way, we have to increase our character and our kindness and be better people. If we are better people, we have less conflict and violence. If we have less conflict and violence, we might even be able to decrease the scope of our institutions, or at least keep their scope constant.

To be sure this is a also trade-off, because character and kindness costs emotional labor. It’s not free, people don’t just snap their fingers and become better toward each other. Each of us has to do the work.

But I’m very willing to trade emotional labor for freedom. To me, it’s a much better deal than trading away our money and freedom because we need to increase the scope of institutions to moderate conflict and violence.

This is why, boys, if you are reading this I tell you that I love you, and some version of “be honest and kind” at school drop off. It’s because it’s sacred duty we all must fulfill to live in a free and peaceful society.

This is why honesty and kindness matters.

Riley’s lesson in fatherhood

Riley couldn’t stand to be alone with me for at least three solid months after we first adopted him. Riley happens to be a dog, by the way. We don’t know exactly why, but we suspect he had some bad experiences with men before he became part of our family.

I remember one morning, I was feeding Riley before work. At the recommendation of a friend, I had been in the habit of feeding Riley from his bowl with my hand. Apparently, that’s a technique used by handlers of military and police dogs (or something like that) that builds trust between the dog and their partner.

This particular morning, Riley was refusing to eat. He wouldn’t eat anything from my palm. I distinctly remember, I was on the linoleum floor in the kitchen of our tiny apartment, literally on my hands and knees, trying to coax Riley to eat. Dude wouldn’t budge.

And so we sat there. 5 minutes went by, then 10, and 15. Maybe even 20 minutes had passed. I was fuming because Riley was refusing to eat and I needed to hop in the shower to avoid being late for work. And yet, nothing. Kid wouldn’t eat, and would just point his snout in the opposite direction, rebuffing my offer of kibble for breakfast. I was losing my mind, and getting progressively angrier.

When I was at my wit’s end, I had this idea. What if I “spoke Riley’s language” and growled and howled at him. I figured that if I showed enough aggression, it might startle him into eating - you know, put him on the defensive.

In retrospect, this was obviously a terrible idea and a horrible approach to even contemplate. Looking back on it, I can’t believe I even tried it, because it’s obviously callous. Unsurprisingly, it had no effect. Riley still wouldn’t eat.

And during this excruciatingly stupid experiment, I had an epiphany. I realized that I couldn’t control Riley. Even though he was a dog, and even though I had pretty much all the real power in our relationship, I literally couldn’t control him - I couldn’t make him eat.

But in addition to not having the ability to control Riley, I realized that I didn’t want to control Riley. Because as I growled and got in Riley’s face on our kitchen floor, I realized that to control Riley, I might have to go the distance. I might have to make him submit to me. I might have to get in his face for weeks. I might have to yank his collar and threaten him or shame him with persistence. Because in Riley’s case, I knew he wouldn’t budge easily; it was clear his issues with men were deep-rooted.

To control him, I realized, I might put myself on a slippery slope that started with a desire for obedience but ended in physical or emotional abuse. Because if Riley kept refusing food, for example, I’d have to increase the intensity of whatever control tactic I was using. And if I had to exert dominance to control him for something like food, some other behavior of obedience was probably next. And then, what would be there to stop me from crossing the line from control to abuse?

The alternative, I decided in that moment, while I was literally hand-feeding Riley on my knees in our apartment, was to treat Riley as an equal. Not equal in the sense that he was a peer - after all, I do have a duty and responsibility to take care of and raise Riley - but as someone worth of equal treatment and respect.

Which is a radically different perspective, especially for a dog. And it looks really different to raise and care for a dog if I’m trying to treat him with equal respect, rather than trying to control him. In practice, it meant that I had to earn his trust to eat from my hand, rather than trying to bully him into it. I had to be incredibly consistent with trying to calm him down on walks in the neighborhood rather than yanking him around on his leash every time he stopped to smell a rock or chase a squirrel.

As is said by Mary Poppins, in the iconic film, I had to be “always firm, but never cross.” And that takes tremendous patience, nudging, trust, and self-control. And honestly, everything takes so much longer when you’re actively trying not to control him. And it took months to even get Riley to show any signs of progress or positive feeling toward me.

And, if I’m being transparent - there have been lots of  times since that morning in the kitchen where I’ve exploded at Riley and regressed into this dynamic where I utilize control tactics instead of tactics governed by the principles of equal treatment and respect. 

And I don’t how it would’ve turned out if I had kept trying to control him, but Riley and I do have a great relationship now - he trusts me and I trust him.  Everyday is still a challenge (especially when the mail carrier shows up in the middle of a Zoom call), but it’s okay that our relationship is still a work in progress.

The lesson from all this has been profound, as I’ve become a father to our sons. I realized the situation with Riley was more generalizable: if I want to control anyone’s behavior - Riley’s, our sons’, my colleagues’, my wife’s or anyone else - it might require me to abuse them at some point. Which leaves me with a choice: try to control someone and risk crossing a line, or, let go of wanting to control them in the first place.

But actively choosing not to control someone is difficult, as any parent would probably attest. When our sons are yelling at me, kicking me, and sometimes literally trying to spit in my face, I want to control them so that they stop. When we’re late to go somewhere, I want to control them so that they pick up the pace. At these high-pressure times It’s really hard to treat them as an equal, because it’s honestly incredibly inconvenient to do so. Having control of them would be so much easier!

And this approach of treating my sons as my equal is incredibly hard, for a few reasons. For one, sometimes my children need me to take control of a difficult situation because they’re too young to assess or handle the consequences of their actions. And controlling a situation and controlling them is a slippery slope in and of itself. But perhaps more so, I feel like I’ve been programmed to control my kids, not treat them as equals. The language and concepts our culture uses around children reinforces obedience and control. We’re expected not to have our kids throw tantrums in public. We use the words “mommy” and “papa” in the third person which reinforces the positional, hierarchical relationship between parent and child, at least somewhat. And in the back of my mind there’s always this simmering pressure of wanting my kids to be “successful” so they can earn a living and be independent someday, yes, but also because I know my children are a reflection on me. So yes, I feel like there are cultural tailwinds that encourage me to “control” our children.

But that experience on the floor trying to growl Riley into eating his breakfast left a lasting impression in my mind. I can’t shake the thought that control over someone else might require abusing them, in some way, eventually. And so I’m trying to imagine, “if I parented our sons not as peers but still as equals, what would that look like?” I’m still trying to figure it out, but it’s involved a lot of “I messages”, candor, patience, and transparency.

And honestly, I’m still really terrible at this approach to parenting. I slip into control-freak mode often with Bo and Myles, especially when we’re around hot frying pans, vehicular traffic, and sharp objects. But I think it’s worth it to keep trying. 

Because what happens when they’re adults if all I’ve done their whole lives is try to control what they do? They’ll eventually have the freedom to make their own choices, would they know how to handle that freedom if I’ve stolen the chance for them to explore it their whole lives? I feel like I owe it to them to try, and fail my way through it. Hopefully, someday I’ll get it right.

Your Dada's American Dream

It is time I told you boys the story of how we came to America.

Your Dada was the first of our Indian family to arrive here, by way of Ottawa and Chicago. But similar to the histories of many immigrants, his story doesn't begin in North America, it begins on the shores of a distant land, halfway across the world.

Bombay is a city on the sea. I have never been there, but I have heard of its vista many times. Your Dada loved the sea, although I'm not sure whether he's always loved the water or if he began to love it because he moved to Bombay. Which is not where our family is from, by the way - we are not Mumbaikars, ancestrally - but it is where the tale of our family coming to America begins.

Your Dada was at university for engineering there. He was in a hallway, probably on his way to some class, and a forgotten piece of paper was strewn across the floor ahead of him. This paper, at least from the way he told me the story, made quite an impression on him. As it turns out, the paper was a list, of colleges and universities in the United States and Canada that offered scholarships for foreign students.

And the idea to leave India in search of a better life, was probably a seed in his head before this moment. But this forgotten piece of paper is what caused that seed to take root, strongly, in his mind.

Your Anil Dada was a longtime friend of my Papa. They went to school and college together. And Anil Dada once told me that Papa's nickname among his school friends was Ghoda. It's the hindi word for horse. And that's what your Dada was, a work horse. Once that paper came across his path, and that idea of a scholarship rooted in his mind, it was only a matter of time before he got here.

And despite your Dada facing extraordinarily difficult circumstances, here we are.

If you could ask him yourself about why he came here, as I have tried to, he'd tell you that he came here "for a better life." I've thought many years about what he meant. It's a haunting thing to wonder - about what drives your father - because it is after all, an inevitable part of what drives his sons.

When he said a better life, I think he meant prosperity. And part of that means wealth. But prosperity - in the way I think your Dada meant it, and the way I mean it here in this letter - is not only wealth. It is much more than that.

Prosperity is thriving. It is reaching the height of our potential as human beings. Prosperity is creating surplus, and then having the honor of spreading it humbly and generously to others. Prosperity is what’s beyond the essentials needed to have our physical bodies survive - it is the jewels of knowledge, culture, art, virtue, and the audacity to dream of a better life. For ourselves, yes, but more importantly for ourselves and others.

In America, prosperity is intervening to end a world war. It is vaccines and splicing the gene. It is going to the moon and brokering peace on earth. It is bringing children out of hunger and into love. It is the freedom to think beyond our daily bread and our tired and our poor. It is seeking to understand the mysteries of our universe.

American prosperity, I believe, is so much bigger than riches and spoils. American prosperity is the idea of creating the surplus we need so that we can then set our sights higher: on challenging the injustices of the present and enriching the future we may never ourselves benefit from, but others might. This unique notion of American prosperity - a prosperity that is for ourselves and others is what I think your Dada thought of when he contemplated a better life. A dream he ventured across the ocean and into an unknown land to be part of.

Because in America we are not just handed a brush and asked to paint something, we as a people, are driven to create the canvas on which others, namely our children, can paint. In America, we are called not just to be the consumers of prosperity, but to also be its producers.

Prosperity for ourselves and others.

I tell you all this because yesterday was an interesting day.

Yesterday, Vice President Joe Biden and Sen. Kamala Harris became the President and Vice President-elect of the United States, our country.

This is what your Dadi said to me in a text message last night:

Me: Did you watch Biden’s speech?
Dadi: Yes. Biden & Harris both speech was outstanding. I am happy. First time in my life I enjoyed president results.
Me: It’s crazy how much of a difference it feels because our VP is half Indian. It feels like we belong here now.
Dadi: Yes beta. You, Bo & Myles will touch the sky in this country. I see that. Papa’s dream will come true.

This week, 74 Million Americans asked someone who looks like you, and who looks like me, and who looks like mommy to serve the nation. 74 Million.

But why I tell you both this is not because I want to emphasize that some barrier has been broken and a glass ceiling has been shattered, though it has. I want to tell you what that ceiling shattering means.

It would be easy for us to feel today that this ceiling shattering is an opportunity for us individually to grow and thrive and become more prosperous, because an invisible barrier is now gone. That the broken ceiling is for us.

That is not the lesson of today.

The lesson of the day is that there is no more doubt that we belong here, and that does provide us more opportunity. But there are no more excuses to be made out of not belonging, either. We can no longer claim to feel that we don't belong and let it be a reason we don't contribute.

The lesson of today - with the shattered glass of broken ceilings - is that we have an invitation and obligation to live out the broad, ever expanding notion of American prosperity - a dream your Dada risked everything for - not just for ourselves, but for ourselves and others.

We get to watch things grow

How do I live?

How do I live without you?

Will I ever?

—

These are the three questions. Making sense of these is the challenge of our lives. I know you know this, but I wanted to say them anyway. Out loud, so that they’re more real. So that we can confront them. Maybe together we can figure them out, enough at least.

How do I live?

What kind of man do I want to be? Should I be? What does it mean to be a husband, father, citizen, and strategist? What is my calling? What is my purpose? Why am I here? Now that I am here, what do I do? How do I act? What is my duty, my dharma? I want to be good, but what does that mean?

How do I live without you?

There were days that I thought I would never meet you. So many nights out at the bar, wondering where you were. And then you were, and we were. I knew you were somewhere, but for those hard years - where were you? And now that you’re here, and we’re married, and have sons, and a home together…I can’t even imagine…how do I live without you? I don’t know if I ever could. If I had to, how would I even start?

Will I ever?

At some point, I will die. I don’t know when it will be. Will it be before you? After you? Before or after the boys? Will I ever have to live without you?

—

It is worth trying to make sense of these questions, even though I’m not sure that we ever will, fully. We’ll just do the best we can. We’ll be able to make peace with them, I think. And we will hopefully have many days and nights together to talk about them; think about them.

—

Scene 1, Brotherly Love

I want you boys to know what you both were like together this year. Bo, you’re about to turn three years old. Myles, you just started crawling. And it is one of the joys of my life to see you two together, in brotherly love.

Yesterday, you both were playing together on the floor in the family room. Side by side. Brother next to brother. And someone said something, and you both started hugging each other. It was just what you did, even though Myles was barely able to hold himself up, he just hugged himself into his brother’s arms.

it was not planned, or prompted, or staged. It was an involuntary response. Bo, you love to help your brother to laugh. And Myles, nobody makes you laugh like your brother does.

I think by seeing it up close, I finally understand a little bit of what it meant by the phrase brotherly love. It gives me a deep peace to know that you both have this love, as it is one I always wished for. I have it now, through you both.

It is one of the loves that is pure. It is special. I am deeply grateful to have it residing in our home, in your two boys.

—

Scene 2, Stolen Moments

These days we have to steal away moments together. We haven’t been on a date, maybe in 10 months until this week. We went to your company’s drive-in movie event. We stole away for just a few hours. And it was lovely (even though you thought Ghostbusters was weird).

One of my favorites is when we steal away a little dance in the kitchen, usually after the kids are in bed - between when I wash dishes and you fold laundry. A little song, a little dance, a little kiss, and an “I love you”…that’s what we steal away and keep safe to remind us of different times, and to make new memories with old songs.

And yesterday, we stole away a special few hours. It was a special occasion (it being Saturday night will always be enough) so we opened up that cask ale bottle we’ve been saving for a few weeks. We snuck into the loveseat on the other side of the room that doesn’t face the TV, and we just talked. We stole away a few hours. Talked about our boys, our lives, our hopes, and what we’ve been feeling lately.

And we’ll not remember exactly what we said past tomorrow, probably. But we’ll remember how it felt. Because it felt like together. We stole that feeling from just being part of our forgotten history. And it was lovely.

—

I write all these scenes from our week to make a broader point, so let me make it before I lose your attention, even though I’m lucky that you still listen to me even when you ought to be bored instead.

Those three questions, the really deep ones: how do I live, how do I live without you, and will I ever, are ones that frighten me. They make me want to stop time, so that we can just stay in these blessed moments forever, and we never have to think about them again.

But these scenes from our week also put me at peace, because they reminded me we get to watch things grow. We get to watch our boys learn, get bigger, figure out their mistakes, make jokes, fall in all different kinds of love. And we get to watch our marriage grow old, and become distinguished and deeper as the years pass.

We get to watch things grow, and I say all this to say, I think that’s a fair trade for having to struggle with the hardest questions. Because even though we can’t stop time, we will eventually die, and we don’t know when - we get to watch things grow.

The blessing of lightness

Boys,

For your whole lives, my objective as a father is only one: to help you become good people.

Yes, you will need to learn to clothe and feed yourselves, because if you do not live you cannot become more good, so I will teach you that stuff too. But the full force of my fatherhood, my whole purpose behind being your father is one thing: goodness.

But I can’t force you to take the long, arduous walk of becoming good. You need to want to. Here are a few reasons, in their most concise form:

• To please your parents (to be sure, this is a very bad reason, but it is a reason).

• Because other people will shame you for being bad (this reason works, but it comes with great cost. And I don’t think it’s sustainable or reliable, especially if you keep poor company).

• Achieving Moksha (or reaching heaven, avoiding hell, or achieving enlightenment - insert whatever equivalent concept you want. But this reason is only for the faithful, and therefore inadequate).

• Because it’s very difficult to live in a free society if people are wicked, so we have to do our part (but this reason has such a long payoff, and is so dependent on others it feels futile).

These are all reasons, and as you can see they are all problematic for one reason or another. But there is one more thing to understand on this matter.

Lightness.

I have felt lightness three times, in my entire life. I remember each moment like it happened no more than an hour ago, so deep was the feeling of lightness. It was something that appealed directly to my soul and held it warmly for a fleeting moment.

The first time was when I was little. We were on a trip to Gwalior - where your Dada and Dadi grew up. I was with them and after 2 days of travel, we were finally coming down the street to my Nani’s house. Almost our entire family (on the Bhansali side) was there, waiting for us, to see us because in those days we couldn’t afford to visit except for every few years. They all welcomed us, yelling, singing, all of us crying because the family was together again, finally. It was as if many generations of love were put straight into my heart all at once. And in that moment, I felt lightness.

The second time was on the day your mother and I were married. I was waiting at the altar for your mother to be escorted by your Granddad down the aisle. The organist started playing, and the back doors of the church swung open. And there was your mother in her wedding dress, wearing Grandma Lou’s necklace. And she smiled at me. And it was as if my soul lifted out of my body for a moment to dance with hers, and in that moment I felt lightness.

The third was with you, Bo. It was mid-June of this year. We had been under stay-at-home orders for the Coronavirus Pandemic for several months by this point. We just had a rough few days - you were anxious and I had been losing my temper a lot. But it was a beautiful day and your brother was napping upstairs so we had a few minutes to ourselves. We were listening to The Lion King soundtrack in the backyard, dancing together. And as the Circle of Life started to crescendo, I lifted you up and spun you around. The sky was so blue, the sun was so warm, and we were smiling. And in that moment I felt so completely connected to you it was as if we had all space and time to ourselves for a few seconds. And in that moment I felt lightness.

And Myles, for some reason when I first see you in the morning you light up. As your mother said the other day, it’s like “he’s been waiting his whole life just to see you.” And I don’t know if that feeling you seem to be having is lightness, but it might be. But just the beautiful, precious possibility of being a brief and small part of creating lightness in you is one of my life’s most sacred joys.

And I tell you both this, not because I think the reward of trying to become good is lightness. Lightness is not a reason to be good. It is not a means or an end. I do not think we could conjure it up, even if we tried.

It is a blessing of the long walk, born of the ardor, sacrifice, and suffering that is inevitable if we try to become good. And oh what a blessing it is.

Love,
Your Papa

A Covid-19 Family Continuity Plan

For four months, when day schools were closed, we treaded water and tried our best to work with our boys at home. It will probably be 2-3 years before I fully process what just happened to us (assuming there’s not more weird stuff to come, which is probably wishful thinking).

A few weeks ago, we sent our kids back to school, and that was a really hard decision. A week or two after we sent our boys back to school, we had the presence of mind to think through what we would do if we needed to pull the kids out of school again. We made a sort of a family continuity plan.

Robyn and I had to put our family continuity plan practice last week. I highly recommend you talk about this with your spouse / partner. Ours is geared toward decisions around kids, but the underlying principles are generally applicable.

I have not shared all of our “answers” - but message me separately if that’s something that would be helpful for you to talk about. Instead, I’ve shared the framework we developed for making decisions for our family.

I hope it is helpful to you. Our framework is at the bottom of this post.

This most demanding part of this exercise was not figuring out what was best for our family. That was easy. And we’re lucky - we can work from home or pull our kids from school if we need to. I acknowledge that’s not a luxury everyone has.

The hardest part of our exercise was to answer a different question: what do we owe other families?

Robyn and I grappled with this question explicitly. Because in this pandemic especially, our decisions don’t just affect our immediate friends and family, our decisions affect the other families at our childrens’ school - most of whom we don’t know personally. But because of the nature of this virus, we depend on them and they depend on us.

And what makes this question hard is that it compelled us to prepare to make real sacrifices, like potentially pulling the kids from school (again) or isoloating from our friends and family (again).

We certainly didn’t write this plan down when we discussed it a few weeks ago. But we had to execute the plan last week, and talking about it before was extremely helpful. This plan - which is a reconstruction of our lived experience - helped us to live out the values we believe matter, and the value we expect of others.

Again, it’s tailored to our circumstances, but I hope it’s helpful to you.

Family Continuity Plan and Framework for Decision Making

Core Principles for Making Decisions

• Avoid becoming infected

• Avoid become an asymptomic vector of the disease

• If there is reason to contemplate it, assume we or others are infected until data proves otherwise

• Make decisions quickly, communicate transparently

Triggers

• If there is a likely exposure at work

• If there is a Covid exposure within our school community

• If there is a Covid exposure within our friends and family that live locally

• If there is a substantial change in local case / death data (e.g., government mandates change)

Questions to Ask

• What are the facts?

• Who was exposed to whom, and when?

• What was the nature of the exposure? Was transmission possible or highly unlikely?

• Has anyone involved taken a test? What were the results? When were the tests taken?

• Were we exposed when someone was likely infectious?

• Is anyone showing symptoms?

• Where have we been since exposure who have we seen?

Evaluate answers above against pre-determined core principles. If necessary, execute relevant steps in the protocol.

Protocol

• Take a deep breath.

• Who do we need to notify to prevent spread? School, work, family, friends? Contact them.

• Do we need immediate medical attention? Seek it.

• Do we need to take a test to determine our health status? Schedule It.

• Do we need supplies? Provision them, and request help if necessary.

• Determine who will manage child care if kids are pulled from school.

• Come up with a workable schedule for managing work and home responsibilities.

  • Cancel / reschedule necessary social events.

  • Cancel / reschedule necessary work meetings.

  • Determine minimum home responsibilities / chores.

  • Reset expectations on bigger projects (e.g., yard, home improvement)

• Set a schedule for check-in on information updates. This is important so we do not overconsume information in a crisis.

• Lay out key milestones for next 2-3 weeks. What are big events that cannot be messed up.

• Determine level of information the kids need to know and can understand. Explain what is necessary.

• Determine criteria that have to be met to return to previous activities. Document them so it’s not as easy to “cheat” if things are difficult.

• Take a deep breath.

Here Comes the Sun

We are a family that sings.

It has always been this way. When we first started dating, your mother and I would sing along to the radio when on car rides. And both of us grew up in households radiating with music, because your grandparents love music.

Even the city where we live, Detroit, has a musical history. Motown Music - which your mother and I adore - was one of the most beloved sub-genres of music in the 20th century, and originated just a few miles from our house.

Your older brother sings to you when you are crying, already, just like your mother and I do.

I love to sing to you. And as it happens, you and your brother love the Beatles. Each of you, from the time you were both a few weeks old, took a liking to a specific Beatles song. In those early newborn days, I would try singing anything to rock you both to sleep and the Beatles are what you both responded to.

The Beatles song that comforts you, Here Comes the Sun, is a lovely tune. And it suits you.

One of the best ways to describe your emerging personality is that it is sunny. Your mother would often say, even at a month or two old, that "Myles is just happy to be here." Your smile and disposition, my son, is warm and calming.

By many accounts, your birth came at a dark time in contemporary human history. Just a few weeks after you were born, the novel coronavirus began spreading rapidly across the world, causing the worst pandemic any living person has ever seen.

The economic fallout of worldwide quarantine was also the most significant economic disruption any living person has probably ever lived through. And just a few weeks ago, the murder of George Floyd at the hands of Minneapolis police sparked global protests of police violence and racism, which again, are unprecedented.

You arrived in our arms just in time for a truly exceptional time in history.

On the surface, then, the song that soothes you seems ironically timed. The coming of the springtime sun seems out of tune with the arrival of a global pandemic, depression, and episode of civil unrest. Indeed, when I first realized that Here Comes the Sun helped settle you for sleep, when I sang it to you I thought of it as a prayer. I wanted the long, cold, lonely winter to subside. I hoped for the sun to come, and soon.

But recently I've wondered if the timing of Here Comes the Sun rising to prominence in our lives was not a prayer, but rather a sign that a prayer was being answered.

You're too young to realize this, and I'm only starting to see this too. But there has been something interesting happening during this pandemic. In communities all across the world, including our own, I am seeing courage, compassion, leadership, and kindness to a degree I've never seen it before. People of all ages are making sacrifices. People in my age group, who are sarcastically characterized as being self-absorbed and indulgent, are leading with integrity and making sacrifices, too.

Through all the darkness and malaise of this pandemic I see rays of light. I see the beginnings of a change in mindset. What I pray for and hope for is that this pandemic shines a light on our culture and reminds us that we are capable of making sacrifices to solve difficult, existential problems. That we are capable of rising above adversity and petty differences.

And most of all, I see hope that in the next decades my contemporaries and I will choose to meet difficult, global challenges with courage and confidence instead of running from them.

For us, Myles, you were a prayer answered. And amidst all this struggle, your arrival here reminds me that the sun is, and always was, coming.

A high five and bat signal to my working dad brethren

I was furloughed from my job on Monday, March 30.

As a result my wife upped her hours and I luckily fell into some part-time contract work. In normal circumstances this would be a monumental life change. But alas, in these times it’s only a contextual footnote.

We hit day 100 of staying at home with the kids, all day, this past Tuesday. It has been an awakening, particularly in how I think about being a father. The highlights of this awakening are probably not terribly different for you, if you’re also a young father.

First and foremost, it’s really damn hard to be lead parent, especially because we’re both working. I realized during this quarantine exactly how my wife puts our family on her back and carries us, day after day. It’s nothing short of astounding, and that’s not even emphasizing the economic value of that unpaid care-giving work.

But every day, I find myself thinking of this bizarre situation as a blessing. I get to be a stay-at-home dad. This was the paternity leave I never had the chance to have.

Being a working dad is frustratingly hard, and most days someone in our house has a meltdown, despite my best efforts. But being a full-time dad is the best “job” ever, most of the time. It has far exceeded my already high expectations. I would have never been able to understand what I was losing had this pandemic never happened. To boot, consistently getting the really hard reps of solo-parenting has made me a much better father. It’s embarrassing how clueless I was three months ago. What a blessing this has been.

It’s remarkable that so many dads are experiencing this role-reversal at the exact same time. I think it’s an inflection point because a curious thing seems to be happening culturally.

If you’re a parent to young children, I wonder if you’ve noticed this too: being a “working dad” feels a lot more normal. It’s like being a “working mom” was a thing before and being a working dad is finally a thing now too. By that I mean working dads seem to have become a real constituency with a common set of experiences, preferences, and at least some awareness of its existence as a group.

Before the pandemic that mold we were forced into as working dads - and men generally, to some degree - was much more rigid. To be a working dad was to grind at work, not talk about your kids much unless asked or unless you were complaining a bit. You talked about sports, business, alcohol, or politics with your buddies. You help out your partner but you’re still the primary breadwinner and they’re the primary caregiver, and those roles have specific expectations. And maybe you have one relatively masculine and socially expected hobby like working out, brewing beer, playing fantasy football, trying new restaurants, woodworking, a side hustle, or something like that.

And I could go on describing this persona, and I admit that I’m painting in broad strokes - but if you’re a parent of young children you hopefully intrinsically understand the motif I’m outlining. And candidly, the mold of what I feel like I am supposed to be as a young father is frustrating on a good day and sometimes becomes suffocating.

But something feels different now.

Most nice days over the past three months the boys (Bo, Myles, and our pup Riley) and I would go for a walk in our neighborhood before lunch time. Along the way we met a lot of neighbors. That was fun and expected.

I did not expect to meet a lot of other young fathers who were walking with their kids just like I was. Some were also furloughed, and everyone I met actually talked about it openly. Others were still working but were also splitting parenting duties with their partners. I even saw one of my neighbors outside this past week with his baby daughter on his lap, taking a conference call.

And, these neighborhood dads and I, we actually had conversations about what we’re thinking and feeling about as fathers right now, even if briefly. And these conversations with my neighbors about fatherhood had the same kind of easy, open feel as the conversations I hear my wife having with other moms. These were conversations that rebelled against the rigid, masculine, mold I’ve felt restrained by.

This is the first time I ever felt a culture of working dad-hood growing into my day-to-day life. Prior to this pandemic, I only ever talked openly about being a working dad quietly and with my closest friends. Now it’s something that feels more acceptable, probably because this pandemic has given young fathers a shared and significant life experience.

And now that many of us working dads are starting to go back to work and more “normal” activity is happening, I see this change more clearly. And I think it’s for the better. But my call to you, my working dad brethren, is that we cannot put up with some of this BS around being a parent any longer. We have to be done with this foolishness.

When we go back to work, we can’t put up with:

• Feeling awkward about taking our kids to the doctor or cutting out of work early to care for our families

• Hiding the stresses of being a working dad

• Ridiculous policies that don’t provide men (or women) enough paid leave after birth or adoption

• Poorly managed teams that have meetings that always run over or go back to back. Our time is too valuable to waste on nonsense

• Workforces that don’t have gender diversity, and therefore skew toward a culture of being an old-school boys club

• Working all the time and being expected to work during family and leisure time

• Work cultures that emphasize useless face time at an office. I’m not even convinced that most companies are managed well enough to see a measurable difference between co-located teams and remote teams

There’s so much more we shouldn’t put up with; these are only a handful. Especially now that we understand being working fathers so much more intimately than we did three months ago, we should hold ourselves and our companies to a higher standard.

And the best part is, refusing to tolerate this foolishness is not just the right thing to do or a timely topic, I think it’s very possible that if we hold ourselves and our teams to a higher standard it’ll lead to higher profits, happier customers, and thriving teams.

Working moms have been pushing this agenda for some time, and I think it’s time for us join them in a big way.

You are explorers.

Both of your grandfathers are sailors. It is important for you to know this. This is where you come from, being an explorer is who you are.

It is important for you to know this because you have an itch and you may believe it is there by accident. It is not. To know more, to reach further, to venture into the distance. You explore. You are an explorer, I already see it in you. You will explore, it is in your nature. Your mother and I honestly didn’t put it there, it was there when you were born.

It is not there by accident.

Both your grandfathers, as I said, are sailors. Your Granddad has been sailing since he was a boy. He loves the water. As far as I know, he always has. Everything he does is to learn, to grow, to try the new. His is an exploration of zeal and adventure.

Your Dada was also a sailor. He was an engineer on a ship. He sailed all across the world, fixing the boat’s engine. As a young man, he flew from India to Tehran and took a bus to the coast. From there he traveled the world, port by port. Your Dada was not an explorer because of a sense of adventure. Your Dada was a dreamer. He dreamed of a better life, in a place where the corruption did not cause common people to suffer. He loved the water, no doubt, but his exploration was one of tenacity and sacrifice.

And I, boys, am not a sailor. I have always been partial to mountains. And my appetite for exploration is one service. I need to know the truth, not just because the truth is divine, but in the knowledge is the key to leaving the world better than I found it. Which is what I must do, it is involuntary. My exploration is one of curiosity and vision.

And your stories, my sons, are yet to be written. But that voice inside, it is not a false prophet. You are the grandsons of sailors, and you are explorers.

So when that voice inside whispers to you, listen carefully. To be sure, it will be scary. Exploring is not comfortable. But your father before you, and my fathers before me…we were all explorers. And we, all the men in your ancestry, whether we are on Earth or gone ahead - look to the night sky and you will find us there, watching over you.

You are explorers. I hope this has helped you understand why.