We Are All Near Misses

When I hold our newborn son, Griffin, I tell him, “I’m glad you’re here.”

I don’t know what else to say—it just comes out. Like a reflex, like an exhale, just from being close to him. And every time I say it, I start to cry. Sometimes the tears make it all the way to my eyes, but sometimes they just wiggle in my throat, staying caught there for a moment.

It’s such a beautiful and difficult thing to say.

It’s beautiful because it means something like, “Your mere presence with me is enough to bring me joy. You don’t need to be anything or do anything—you are here, and that alone brings me comfort and happiness. I love you exactly as you are.”

But it’s also difficult. Difficult because it reveals something raw in us. Because it also means, “I was, and can often feel, lonely. I was whole before you, but I was missing something. And now that you’re here, I am better than I was.”

The beauty and the difficulty of “I’m glad you’re here” both come from a place of longing.

It chokes me up every time. When I say it to my kids, or my wife. Even to our dog, or to my plants as I sing and talk to them while in our vegetable garden.

If I say it, I mean it. And when I mean it, it hits something deep and tender.

I understand why this phrase opens, but also rattles, my soul better now. Because when I say “I’m glad you’re here” to Griffin, I know in the sinews of my muscle that he may not have been.

We were lucky. When he was born accidentally at home because of Robyn’s disorientingly fast labor, there were no complications. No umbilical cord tied around his neck. No fluid in his lungs needing to be pumped out.

Had anything gone wrong, I would’ve been trying to save his life with a spatula and a pair of kitchen shears until the ambulance arrived. I thank God regularly that I didn’t have to try.

Griffin, truly, was a near miss. God rushed the process, but He cut us a break. Griffin is here. And every day, when I tell him, “I’m glad you’re here,” I feel the weight of that truth—he very easily might not have been.

And I feel it, too, when I look at my wife, Robyn. When I remember that she, too, had a near miss. She could have bled out delivering Griffin, right there on our family room floor. Instead, she was holding him in front of the fireplace, both of us the beneficiaries of a not-so-small mercy.

Near misses.

And as I traced this thought further, I realized—we are all near misses.

Some are dramatic, life-or-death moments. Others, like mine, are quieter, only revealing themselves in hindsight.

The week before COVID really broke open, I would’ve attended a community event with my old colleagues at the Detroit Police Department, but I had to travel out of town for a wedding. Turns out, it was a super spreader event, before we even had that term in our lexicon. I may not have died, but who knows what it would’ve been like to contract COVID before we knew how serious it was, with a three-month-old baby at home. Near miss.

A friend of mine was born two months early, in a town with only basic medical facilities. Even her family elders doubted she’d survive. But she’s here. Another near miss.

Almost all of us have been close to these moments, whether it was the car that almost swiped us on the freeway, the stairs we almost fell down, or the hard candy we almost choked on. And those are just the near misses we know about.

And that’s when it hit me: every single person I encounter—every stranger, every friend, every difficult person—was a near miss, too.

At some point, they almost weren’t here.

There was a homily at Mass once that sticks with me. I don’t remember what the Gospel reading was that day, but the point stuck—try to see someone as God sees them.

And maybe one way to do that is to remember: no matter who they are, no matter how annoying or rude the person in front of me is, there was some moment in time when they almost didn’t make it.

It’s easy to offer grace to someone who just survived a life-threatening event. We instinctively soften, give them space, recognize the weight of what they just went through.

But what I realized today—when I was trying to understand why a four-word sentence brings me to tears—is that everyone has brushed past death at some point.

Everyone has almost not been here.

Which means I can have a little more grace than I do sometimes.

So today, I’m trying, even for the random guy at the grocery store who tried to punk me by swiping a box of tea out of my cart while his friend very inconspicuously filmed it.

Because even though I may need a nudge to remember it sometimes—

I’m glad they’re here.

And maybe, just maybe, they’re glad I’m here, too.

Why 100 Marbles Help Me Accept Life and Death

There are 100 marbles in these two jars. Here’s what they mean.

I went 26 years before Robyn and I started dating, which is why there are 26 peacock-colored marbles at the bottom of the jar on the right.

Then, we were together for three years before we had kids. That’s what the next three marbles are for. They’re a vibrant yellow because those years were our first golden years—just the two of us.

After that, there are 27 multi-colored confetti marbles. These are for the years we’ll have kids in the house. I can’t believe a quarter of them have already moved from the jar on the left to the jar on the right.

Next, there are 24 more golden marbles for the years Robyn and I will have together as empty nesters before I turn 80—just the two of us, again. Real talk, but that’s about how long the Social Security Administration says I’ll live based on my age and sex.

And then there are the clear marbles. There are 20 of them, representing the bonus years—if I’m lucky enough to get them. Living from 80 to 100 isn’t guaranteed, but if I make it, those years will be a mix of divine blessing and pure luck.

Finally, there’s one marble sitting between the jars. That’s this year. Beside it is a card with my New Year’s resolutions on it—those are a huge deal in our family.

I think it’s important to have reminders—clear ones—of our own mortality. Death is certain. It’s a painful thought, yes, but ignoring the truth is worse. Pretending I’ll live forever would guarantee that I’d look back with regrets.

I swear, honest to God, I’m the calmest I am all day when I step out of the shower and see the marbles. I see the “Year of Joy” marble between the jars and it reminds me to play in the basement with my sons after dinner. I remember I need to sweat everyday, to move, to take care of my body.

Those marbles bring me back to a place of radical honesty about my life, my death, and my choices—choices I’m making right now.

If we can accept the hardest truth—that we’re going to die—what else would we ever need to lie to ourselves about? When we accept death, every other problem in life becomes easier to face.

In my experience, the suffering of problems is almost always less than the suffering of avoiding them. Grief, divorce, loss—those are brutally hard, but avoiding them? Blaming other people for them? Lying to yourself about them? That’s worse.

Here’s the thing: we don’t have any real choices until we accept where we are. Denial is a dead end. It keeps us stuck. But once we accept reality, we can start to choose differently.

If “I love you” is the most powerful sentence in the English language, then “I am where I am, but I’m not going to live like this anymore” might be the second.

When we accept hard truth, we don’t need to spin stories about our lives or control other people. We don’t need to make enemies out of others just to avoid fighting the battles inside ourselves. We don’t need to live in a fragile state of fantasy and delusion. We can just get on with it.

And this is where I’ve landed: accepting death is the foundation for living a life of love, character, peace, and responsibility. Why? Because we can take all that energy we would’ve spent avoiding the truth and spend it improving our souls and making things better around us. If you’re more interested in power, status, or avoiding struggle, this radical honesty probably isn’t for you. But if you want something deeper? Start with death.

I use marbles because I’m a visual person. Maybe you need something else—a quote, a photo, time spent with people who are sick or dying. Maybe you need to go to church more or adopt a dog, knowing they’ll go first.

Whatever it is, my friends, find a way to face mortality. Because when we can accept that, we’ll have the courage to face everything else.

I’m not saying any of this is easy, but I am saying it’s worth it. Radical honesty isn’t warm and fuzzy. It doesn’t look great in an Instagram post. But it’s real.

And being real with death is the best place to start.

Legacy Beyond Life: Introducing the Centennial Obituary Exercise

Warren Buffett and others use a technique called the 'reverse obituary.' You write the obituary you want and then work backwards to make it happen. It's a simple yet impactful way to explore our inner world, and I recommend everyone tries it. Have you ever engaged in a reflection exercise like this? What did you discover about yourself?

Introducing the Centennial Obituary

I've been experimenting with a twist on this idea, called the 'Centennial Obituary.' Here's the concept. Even if you’re not a theist, humor me.

Picture this: It's 100-150 years after your death, and you're in God's office. He tells you:

'Neil, it's been over a century since you left Earth and your physical body. All those you loved, and who loved you, have since joined us here. You've listened to the stories of their lives. During your lifetime, you had aspirations to contribute to the world and hoped your actions would create a lasting impact, long after your passing.

[God gestures towards a screen on the wall, which reveals itself].

On this screen, you can see the long-term impact of your life. But there's a catch: You can only see results in three areas. Which three do you pick?'

In the next section, I’ll share my three areas to illustrate how the exercise works. But before I do, give this a think: which three areas would you pick?

Personal Reflections on the Exercise

This exercise is fascinating because it encourages us to think about something bigger than our immediate lives. The way the question is framed forces us to consider what truly matters to us—those things we deem significant enough to influence, even well beyond our own lifetimes and immediate personal connections.

If asked, I would probably respond to God with something like this:

'First, I always hoped that by focusing on reflection and figuring out how to help others explore their inner world, the world would become more thoughtful, compassionate, and courageous. If I was good enough at this, I figured the people I influence might also influence and teach others, fostering a ripple effect of understanding and acceptance. Did my choices help this ripple effect to happen?

Second, I was deeply invested in helping those around me to fully realize their talents and potential. I believed that by leading in organizations in innovative ways, and sharing new approaches to run organizations, these leadership behaviors and systems would proliferate. Consequently, more people would find themselves in environments where they could truly thrive, unlocking their full potential. Did my efforts contribute to this change?

Lastly, I wanted America, particularly Detroit and the State of Michigan, to be places characterized by increased trust. The data which showed declining social trust and faith in government were always devastating to me. I aimed to improve how government served citizens in the hope that it would restore people's trust in institutions and, ultimately, in each other. This, I believed, was crucial for Americans to experience true freedom. Did my actions contribute to this goal?'

Conclusion: A Broader Perspective on Life's Impact

In conclusion, the key distinction between the reverse obituary and the Centennial Obituary lies in the time horizon. The reverse obituary concludes at our death—it's ultimately a measure of our lives. The Centennial Obituary, on the other hand, propels our thinking well beyond our death and the lifetimes of those we hold dearest. This shift in perspective liberates us to envision a broader impact. At the same time, being limited to three domains compels us to become highly specific.

Both the reverse obituary and the Centennial Obituary have their unique places in our toolkit for reflection. The reverse obituary is best for contemplating our lives and the influence we have on those closest to us. The Centennial Obituary, conversely, is ideal for determining the subtle yet intentional ripples we wish to create, hopeful that their effects will resonate long after we're gone.

Both methods differ, and both are valuable exercises in their own right. I encourage you to spend some time today thinking about your own Centennial Obituary - this exercise was very illuminating for me. What three areas of long-term impact would you choose to see? Please do share your thoughts in the comments. I would love to hear about the ripples you hope to make.

“I’m not going anywhere.”

I’m not going anywhere.

This is one of the most divine things a person can hear. Especially someone, like me, whose nightmare is to be alone. But aren’t we all that way, in the deepest part of the heart at least, where it’s hardest for the light to reach?

I knew that if Robyn and I started dating, I would marry her. We started, and I loved her quickly. I was hers, before the end of our first summer. As summer became winter, I started to get scared. I honest-to-God loved Robyn. And I knew that when we married and had our life together, eventually one of us would pass from this earth. And there was a chance that Robyn would be the first to go, and that I’d be left alone.

The idea of being on this earth without kissing Robyn goodnight is among the most painful realities possible for me. What if? How could it? Would I? When?

By then, Robyn already knew the reaches of my curious and inquisitive mind - both the gregarious dimension of it and the morose. And so she said to me, those divine words that protected my soul from its darkest fears.

I’m not going anywhere.

Really, saying this is a promise. It’s a promise that we’re going to stay. It’s a commitment to companionship and love. Whether we reach the gates of heaven or hell, when we say something as bold as “I’m not going anywhere,” it means we’re there. This word, anywhere, is all-encompassing. When we say anywhere, it means we’re ride or die for someone.

But that’s the catch, isn’t it? The second part of ride or die is just that, die. We can’t control when we die; none of us can. So we know that “I’m not going anywhere” doesn’t mean that we’re going to be here forever. We infer that it means we’re here for as long as we can outrun the reaper.

I’m not going anywhere.

Our sons are at the age where they’re afraid of the dark, afraid to go to bed, or some combination of both. I get it. I slept in my parent’s bed well past kindergarten. I was scared too. Part of me still is.

So we say this to them: “I’m not going anywhere. I’ll be here. I’ll check on you before I go to bed.”

This is what most soothes them. Because they know we mean it, and they know they’ll be safe because we have the night watch. They know they won’t be alone and they’ll have someone to run to if they have a bad dream or throw up in the middle of the night - because we’re not going anywhere.

But they don’t understand the deal, fully. I can’t tell them, yet, that when I say this I implicitly mean unless I die.

This unsettles me because I am making them a promise that they don’t fully understand. I am running the risk that I will be stolen from them before they understand this. They need me to say it, so I say it. And I mean it, so I say it. And I plan to be here for a long time, so I say it. But I’m always still sending up a prayer every time I speak those four words.

I’m not going anywhere.

When I wake up in the morning, I believe in God. And when I go to bed at night, I really believe in God. This faith is what carried me through tonight.

Robyn is traveling this weekend for our soon-to-be sister-in-law’s bachelorette party. It’s Saturday as I write this, and I’ve been solo parenting since lunchtime on Thursday. The kids are having a really hard time with their mother being away. I can tell, even though they are the same rambunctious, gleeful, hilarious set of brothers that they always are.

It was a boys weekend and tonight was game night. Bo was the last one up today because I let him. And to be honest, I think we needed each other. We are both incredibly emotional. We both feel the sting of loneliness more devastatingly than anyone else in this house. So, I let him stay up later than his brothers, so we could play one extra game. He chose Ticket to Ride: First Journey, probably because it’s the only game where it’s at least 50% likely that he’ll beat me.

After his bath and bedtime story, he started to wig out. He flailed his arms, and contorted his body while sputtering semi-coherent sentences, as if the closing of the book’s cover caused him to be possessed by a wandering ghost. Thank God I wasn’t a train wreck of a father like I was earlier in the day. Next thing I knew, he was clinging to me, he and I on top of the duvet - and he was just clutching me, tight as he ever has.

“I’m never letting go,” he whispered.

This may be the most vulnerable he’s ever let himself be around me. His big feelings scare him, and with Bo, there’s no such thing as little feelings. So I am surprised, and humbled, as he says this.

“I will always be with you,” I replied.

Then my heart started to quicken, and tears squeezed out the sides of my eyes.

“No matter where you are or when it is, part of me is always with you, bud. Wherever I am, I am always thinking about you, mommy, and your brothers. Part of me is always in your heart. I will always be with you.”

This, I suppose, is the way out of this ride or die dilemma. I believe in God, and I believe that I have a soul. And I believe that if I love and pray hard enough, part of me will always be with Robyn, and with each of my sons. I can say those words and actually be telling the full truth. Because even if I die, part of me will always be with them.

And that is the divine element. Because with the help of God, I can say “I’m not going anywhere”, fully, lovingly, and deeply, without any exception.

And that’s where I left it with Bo tonight. I carried him to his room. I helped him squirm under the covers, tucked him in, and told him.

I’m not going anywhere.

---

My new book, Character by Choice: Letters on Goodness, Courage, and Becoming Better on Purpose, is now out in soft launch. I’m so excited to share it and proud of how it turned out. If you liked this post, you might find it a good read. You can learn more about the book here.

Life without her

This is the sort of thing I only think about when I’m Robyn isn’t around. I’m not capable of it at any other time.

It’s when she and the kids are already in bed, and I’ve returned to the night-owlish tendencies of my younger days, drawn to the silence of the night. Or I’m driving home from work in the winter time when dusk hits early and I can’t get comfortable with music or nobody’s around to talk on the phone. 

I’m protected from all this when I’m with her, because the thought of having to live without her seems implausible, because she’s right there. I can hold her hand, or laugh with her, or give her a peck on the cheek just because. I never end up thinking about this when I’m with her because she’s right.

Even before my father went ahead, I would think about this sometimes. But his passing made it more frequent and sharper, because now I can’t pretend like Robyn going ahead to the next world before me is an impossibility. It’s what my mom and a few of my aunts and uncles are living through now - life without their partners. It’s more likely that I’ll pass before Robyn; the numbers say average life expectancy for someone like me is shorter than for someone like her. But we can’t know either way. 

I’ve wondered, often, two things: why do I even let myself think about this, and, does anyone else let themself think about this?

Life without your partner is among the 3-5 most painful things one can think about. It’s up there with burying a child, global nuclear war, or some damning ecological catastrophe - like what plays out in the movie Interstellar. It would be more comfortable to distract myself until the thought passed, or hid behind not-actually-validated probabilities and feed myself a line like, “odds are I won’t have to worry about this for a long time.”

And yet, I still think about this. I let the thought and the pain it brings wash through me like a flu-season’s fever. I let the thoughts run their course. I let myself think about the worst case scenario - life without Robyn - because I tell myself it’s “preparation” in case it actually happens. As if thinking about it in advance and living through it in my head will actually prepare me for what would likely be the worst days of my life. I let the thought cut deep enough into my core, so that I can feel it enough and then I cry. Then I let the fever break, and my mind comes home.

Contemplating this type of “what if…” is not polite conversation. It’s not something that “comes up.”

It’s a topic that’s weirdly a cultural anathema, the most unnatural of conversations, yet perhaps one of the most “natural” of topics because death is a natural certainty. Even now, I’m squeamish, and trying to avoid actually naming “the topic” - how to deal with your spouse dying, there I said it - as if it was the dark wizard in Harry Potter’s world, not to be named.

I can’t be the only one that thinks about this. I can’t be the only one thrashed by the question that any of us living in a union face: which of us is going to go ahead first?

I wonder about this so often. Am I the only one haunted by this? How does everyone else deal with it? Do you let the fever wash through you, too? Do you talk about it with your wife? Do you write about it in a journal that’s hidden away as if it didn’t exist? Do you try to dilute and delude yourself of the thought by hiding behind shadowy probabilities as I do? Is there some other way to prepare for the pain? Is there some other way?

Late in life, my father had to move to Seattle to find engineering work. He loved it there. I always think about how he described the place. “It is cloudy or rains six days of the week, and the seventh day makes the others worth it.” My father had a great appreciation for the extremities of life - suffering and joy, peace and chaos, love and loneliness. He understood that we must confront difficult truths to truly live. 

Pain reminds us to laugh, to love, to appreciate time and not waste it, to be kind and humble, to focus our time on what matters. My father understood this and subtly reminded me throughout my life that a man who doesn’t know clouds and rain and snow, cannot possibly value the full splendor of the sun.

This to me is the silver lining of this unhealthy tendency I have to think about the painful notion of life without Robyn. She is my wife, my love, my soul’s counterpoint in the universe. When we’re apart, like we were this weekend, I really feel the gut wrenching pain of it.

And because of that pain, I am grounded enough to value the everyday, miraculous beauty of what it will be for her to walk through that door and be back in our arms again.

The One-way Door

It’s been five years since Papa went through the door.

In five years, a lot of life - our marriage, Riley, buying a home, changing jobs, a trip to India, a trip to Frankenmuth, family dinners and washed dishes, backyard barbecues and park walks, Bo’s whole life, Myles’s whole life, 5 Diwalis, 5 Thanksgivings, 5 Christmases, the Trump Presidency, a pandemic, two half marathons, knowing God again, a mostly written book, and many many moments of laughter and tears - has happened.

And for a long time, I knew he had already left. But, still, I thought he might come back through that door. Not in a real way, but in a fantasy sort of way. Like, in a waking up from a dream or being on candid camera sort of way. For a long time, a little part of me was holding onto the only-with-a-miracle possibility that he’d be back.

I don’t know exactly when, but sometime in the past five years I let go of that hope. I knew and thought he wouldn’t be coming back. Finally, I accepted that it was a one-way door.

And so what to do? It is true, the door is one way. And one day, I too, will head through it. That is certain. This is all certain.

Basically all of us have this predicament at some point in our lives. We have to accept that it’s a one way door, and choose what happens next. Do we sit and wait in a chair by the door, biding our time until our turn comes? And then, relief, because we have rejoined our loved ones who have already gone ahead?

Or, do we build a life on this side of the one-way door? Do we make memories and hang those pictures up beside it? Or cover the door in crayon drawings and finger paint? Do we build a table and cook and feast to celebrate life on this side of the door? Do we laugh and cry and yawp and run and play and blush and garden and read and mend things?

I feel guilty, often, for trying to build a life without him on this side of the door. Even though I know it’s not betrayal, I think it is. I know living life is what he would make me promise to do had he known he was going, but I still think something’s not right about it. I may never rid myself of this dissonance. I don’t know.

But the door no longer haunts me, on an hourly and daily basis like it used to. It’s pain that’s chronic and manageable, not acute and insufferable. But here I still am, five years later, torturing myself by reliving memories of his last days, while weeping tears of gratitude for the life we have now. And still, thinking of him, praying, and wondering how he is on the other side of the door.

We get to watch things grow

How do I live?

How do I live without you?

Will I ever?

—

These are the three questions. Making sense of these is the challenge of our lives. I know you know this, but I wanted to say them anyway. Out loud, so that they’re more real. So that we can confront them. Maybe together we can figure them out, enough at least.

How do I live?

What kind of man do I want to be? Should I be? What does it mean to be a husband, father, citizen, and strategist? What is my calling? What is my purpose? Why am I here? Now that I am here, what do I do? How do I act? What is my duty, my dharma? I want to be good, but what does that mean?

How do I live without you?

There were days that I thought I would never meet you. So many nights out at the bar, wondering where you were. And then you were, and we were. I knew you were somewhere, but for those hard years - where were you? And now that you’re here, and we’re married, and have sons, and a home together…I can’t even imagine…how do I live without you? I don’t know if I ever could. If I had to, how would I even start?

Will I ever?

At some point, I will die. I don’t know when it will be. Will it be before you? After you? Before or after the boys? Will I ever have to live without you?

—

It is worth trying to make sense of these questions, even though I’m not sure that we ever will, fully. We’ll just do the best we can. We’ll be able to make peace with them, I think. And we will hopefully have many days and nights together to talk about them; think about them.

—

Scene 1, Brotherly Love

I want you boys to know what you both were like together this year. Bo, you’re about to turn three years old. Myles, you just started crawling. And it is one of the joys of my life to see you two together, in brotherly love.

Yesterday, you both were playing together on the floor in the family room. Side by side. Brother next to brother. And someone said something, and you both started hugging each other. It was just what you did, even though Myles was barely able to hold himself up, he just hugged himself into his brother’s arms.

it was not planned, or prompted, or staged. It was an involuntary response. Bo, you love to help your brother to laugh. And Myles, nobody makes you laugh like your brother does.

I think by seeing it up close, I finally understand a little bit of what it meant by the phrase brotherly love. It gives me a deep peace to know that you both have this love, as it is one I always wished for. I have it now, through you both.

It is one of the loves that is pure. It is special. I am deeply grateful to have it residing in our home, in your two boys.

—

Scene 2, Stolen Moments

These days we have to steal away moments together. We haven’t been on a date, maybe in 10 months until this week. We went to your company’s drive-in movie event. We stole away for just a few hours. And it was lovely (even though you thought Ghostbusters was weird).

One of my favorites is when we steal away a little dance in the kitchen, usually after the kids are in bed - between when I wash dishes and you fold laundry. A little song, a little dance, a little kiss, and an “I love you”…that’s what we steal away and keep safe to remind us of different times, and to make new memories with old songs.

And yesterday, we stole away a special few hours. It was a special occasion (it being Saturday night will always be enough) so we opened up that cask ale bottle we’ve been saving for a few weeks. We snuck into the loveseat on the other side of the room that doesn’t face the TV, and we just talked. We stole away a few hours. Talked about our boys, our lives, our hopes, and what we’ve been feeling lately.

And we’ll not remember exactly what we said past tomorrow, probably. But we’ll remember how it felt. Because it felt like together. We stole that feeling from just being part of our forgotten history. And it was lovely.

—

I write all these scenes from our week to make a broader point, so let me make it before I lose your attention, even though I’m lucky that you still listen to me even when you ought to be bored instead.

Those three questions, the really deep ones: how do I live, how do I live without you, and will I ever, are ones that frighten me. They make me want to stop time, so that we can just stay in these blessed moments forever, and we never have to think about them again.

But these scenes from our week also put me at peace, because they reminded me we get to watch things grow. We get to watch our boys learn, get bigger, figure out their mistakes, make jokes, fall in all different kinds of love. And we get to watch our marriage grow old, and become distinguished and deeper as the years pass.

We get to watch things grow, and I say all this to say, I think that’s a fair trade for having to struggle with the hardest questions. Because even though we can’t stop time, we will eventually die, and we don’t know when - we get to watch things grow.